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The Web site dc.bilerico gave us space for a guest post. A recent Fox 5 / WTTG piece. And finally our site.

Craig Brownstein
Washington, D.C.

From your description of the appalling news blackout on this crime, it appears to be a blatant case of politically correct censorship. The 11th commandment of the liberal mainstream media is that no evil shalt be spoken of any gay persons, who have been sanctified by their precious victim status, without which liberalism would implode. You and your gay friends are to be congratulated for your passionate truth-seeking. I am very glad for the opportunity to publicize the facts in Salon. Please keep me informed of future developments.

I’m confused. You say you are an atheist. It seems to me that if there is no God, then we are all simply pieces of animated dirt. To pieces of animated dirt, on what basis can something be considered right or wrong, ethical or unethical? Of what value is life except that which animated pieces of dirt place on it? What would it matter if some place absolutely no value on life?

Abortion is “murder”? That has moral connotations. What is wrong with the “murder of a child”? All pieces of animated dirt eventually become lifeless. What does it matter when or how? Morality is just an invention of animated dirt. What if humans managed to destroy all life on earth? What would it matter? Surely, some other form of animated dirt would evolve to replace us. I certainly don’t know there is a God, but I choose to believe there is, because, for one, I don’t want to believe that I am just animated dirt.

Bob Ryden

The ancient Greeks, whose art and thought deeply influenced me in my youth, created ethics as a branch of secular philosophy, detached from religion and its moral imperatives. Like artworks, codes of law and ethics are uniquely human constructs — conceptual environments that separate us from animals, who are governed by biological instinct. It is rational to debate and define the rules by which any society exists. As a cultural relativist and atheist, I believe that values change over time and that there is no transcendent God who generates and enforces them. But societies have a right to require reasonable compliance from those who enjoy their material benefits.

Your vast panorama of “animated dirt” rising and sinking is actually closer to the Buddhist view of the cosmos — which I also find inspiring for its contemplative acceptance of things as they are. The operations of the life force have inherent majesty. Human consciousness, when fully expanded, is for me the ultimate value. As Heracleitus said, “All things flow.” To demand permanence or personal survival beyond death seems to me a tragically doomed quest. But by power of imagination, we each have the right to live in our own universe. All gods exist — because thinking makes it so.

In “Vamps & Tramps” you said that sex “reawakens and heals the ‘family romance’ of our personal biography.” I was wondering if you could elaborate a little on what you meant by “heals.” Do you mean that people who had a bad family life can, through their sex life, overcome the negative consequences this had for their psyche? I thought that because sexuality springs from the subconscious one couldn’t change anything about it and therefore that no amount of awareness and observation and analysis of one’s sexuality could change it. Is sexuality the only language the subconscious understands, a sexual act the only way to “talk” to one’s subconscious and, possibly, change it?

Mariana Pinheiro

When human beings were scrabbling for survival in the nomadic and agrarian eras, sex was a reproductive necessity, a drive as basic and primal as hunger and thirst. However, as civilization developed, personality became more complex, and along with it the pageantry of courtship and romance. Freud’s analyses of “family romance” were keyed to the hothouse environment of the bourgeois home. With the new intimacy of parents and children as well as the protraction of adolescent dependence (Shakespeare’s Juliet got married at 14), sex became freighted with symbolism that it may never have had in the pre-industrial and pre-Romantic period.

The issue is not an atypical “bad family life” but a universal bourgeois problem of ambivalent over-involvement. Modern identity has gotten far too intertwined with unrealistic ideals of love as well as the embattled theatrics of sexual orientation. However, we’re stuck with it, and it’s given us a hundred years of fabulous Hollywood movies! My point is simply that the love life of everyone I’ve known from my baby-boom generation and afterward is a chess board ruled by shadowy forces that long predate puberty. Erotic choices yearningly follow or rebelliously diverge from a cast list imprinted on us in childhood. Changing the template may be virtually impossible. Self-knowledge is the most that we can hope for. But for that we need poetry and art — not the rigid, sterile political ideology that still paralyzes gender studies.

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